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The Analysis of the Self

Heinz Kohut · 1971

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What it shows

  • 1971

    Heinz Kohut reworked Transference

    Describes mirror and idealizing transferences in narcissistic personality disorders.
  • 1971

    Narcissistic transference diverges from Transference

    Treats what is transferred as thwarted developmental needs rather than conflict.
  • 1971

    Heinz Kohut reworked Denial

    Uses Freud’s term disavowal for a ‘vertical split’ in the personality: archaic grandiose demands stay conscious but are walled off from the reality ego and exist side by side with it, unlike the ‘horizontal split’ by which repression keeps them unconscious.
  • 1971

    Denial diverges from Repression

    Kohut sets the vertical split maintained by disavowal, in which incompatible attitudes coexist in consciousness, against the horizontal split of repression, which keeps the material unconscious.
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  • 1971

    Denial diverges from Negation

    Kohut distinguishes the vertical split of disavowal from the horizontal splits produced at a deeper level by repression and at a higher level by negation, in Freud’s 1925 sense.
  • 1971

    Narcissistic transference derives from Narcissism

    Kohut gives narcissism a line of development separate from object love and names the transferences after it: the analyst is invested with narcissistic rather than object libido. Freud had held that narcissistic patients form no transference at all.
  • 1971

    Narcissistic transference derives from Selfobject

    In these transferences the patient experiences the analyst as a self-object, a part of the self that supplies its missing functions; Kohut later renamed them selfobject transferences.
  • 1971

    Narcissistic transference derives from Grandiose self

    The mirror transference is the therapeutic revival of the grandiose self, as the idealizing transference is of the idealized parental imago.
  • 1971

    Heinz Kohut introduced Selfobject

    Names as self-objects the archaic objects a person experiences as part of the self rather than as independent centres of initiative.
  • 1971

    Heinz Kohut introduced Grandiose self

    Sets the grandiose self beside the idealized parental imago as the two archaic narcissistic configurations revived in analysis; he had first named both in a 1968 paper.
  • 1974

    Otto F. Kernberg disputed with Heinz Kohut

    Kernberg and Kohut disagreed over narcissistic personalities: Kohut saw an arrested but normal line of narcissistic development to be allowed to unfold in the transference, while Kernberg saw a pathological, defensive structure laden with rage and envy that has to be confronted and interpreted.
  • 1971

    Heinz Hartmann influenced Heinz Kohut

    Kohut's "The Analysis of the Self" (1971) starts from Hartmann's definition of narcissism as the libidinal investment of the self rather than of the ego, the step from which Kohut's psychology of the self developed.

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